This research was conducted in selected moasteries of Ethiopian Orthodox Church (EOTC) in North Shewa zone. The main objective of the study is to identify main constraints which hinder the society to learn from religious instituions and apply the best practices and habit of experiences on forest conservation. Accordingly six monasteries were selected at different altitudes and sites purposively. Once the study forest areas were identified, 10 X 10 m quadrats were laid systematically in the forests for vegetation sampling. For the socioeconomic survey, 112 individuals were selected. Moreover, focus group discussion and key informant interviews were employed. Church forests enveloped in this study have an area ranging from 1.6 ha to 100 ha. The total number of species and families in each of the six churches ranged from 17 to 60 and 15 to 39 respectively. Different regeneration status was revealed from the height and diameter class distribution for some of the woody species. The height and diameter class distributions for all individuals in each studied church showed that the forests are at different secondary stages of development. The classification of the species group by ordination techniques showed the differentiation in species group types has a strong relationship with altitude. These church forests didn’t come to exist just by chance. Results indicated that it is by the commitment of the church based on strong theological thoughts and biblical basis. It was found that the local community respects and protects church forests, and considers the church as a central institution and platform. However, the community is not strongly committed to adopt forest management culture of the church due to: 1) the church leaders didn’t teach more to their followers to plant trees and to transfer the knowledge; 2) limited knowledge of the community about the benefits of forests to their livelyhood. 3), In general, the result of this study revealed that, forests conserved by EOTC and its tradition provide an opportunity to establish insitu and exsitu conservation sites for forest resources. They also have greater prospects in implementing forestry conservation, development, research and education programs with some avoidable threats and constraints for which recommendations were presented. Hence, it willl be worthy to include the church and mosque communities when delivering trainings and sharing responsibilities in aforestation programes.
| Published in | Agriculture, Forestry and Fisheries (Volume 4, Issue 3) |
| DOI | 10.11648/j.aff.20150403.18 |
| Page(s) | 123-137 |
| Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
| Copyright |
Copyright © The Author(s), 2015. Published by Science Publishing Group |
Monasteries, Indigenous Knowledge, Natural Forest, Conservation, Sustainability
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APA Style
Abiyou Tilahun, Hailu Terefe, Teshome Soromessa. (2015). The Contribution of Ethiopian Orthodox Tewahido Church in Forest Management and Its Best Practices to be Scaled up in North Shewa Zone of Amhara Region, Ethiopia. Agriculture, Forestry and Fisheries, 4(3), 123-137. https://doi.org/10.11648/j.aff.20150403.18
ACS Style
Abiyou Tilahun; Hailu Terefe; Teshome Soromessa. The Contribution of Ethiopian Orthodox Tewahido Church in Forest Management and Its Best Practices to be Scaled up in North Shewa Zone of Amhara Region, Ethiopia. Agric. For. Fish. 2015, 4(3), 123-137. doi: 10.11648/j.aff.20150403.18
AMA Style
Abiyou Tilahun, Hailu Terefe, Teshome Soromessa. The Contribution of Ethiopian Orthodox Tewahido Church in Forest Management and Its Best Practices to be Scaled up in North Shewa Zone of Amhara Region, Ethiopia. Agric For Fish. 2015;4(3):123-137. doi: 10.11648/j.aff.20150403.18
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author = {Abiyou Tilahun and Hailu Terefe and Teshome Soromessa},
title = {The Contribution of Ethiopian Orthodox Tewahido Church in Forest Management and Its Best Practices to be Scaled up in North Shewa Zone of Amhara Region, Ethiopia},
journal = {Agriculture, Forestry and Fisheries},
volume = {4},
number = {3},
pages = {123-137},
doi = {10.11648/j.aff.20150403.18},
url = {https://doi.org/10.11648/j.aff.20150403.18},
eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.aff.20150403.18},
abstract = {This research was conducted in selected moasteries of Ethiopian Orthodox Church (EOTC) in North Shewa zone. The main objective of the study is to identify main constraints which hinder the society to learn from religious instituions and apply the best practices and habit of experiences on forest conservation. Accordingly six monasteries were selected at different altitudes and sites purposively. Once the study forest areas were identified, 10 X 10 m quadrats were laid systematically in the forests for vegetation sampling. For the socioeconomic survey, 112 individuals were selected. Moreover, focus group discussion and key informant interviews were employed. Church forests enveloped in this study have an area ranging from 1.6 ha to 100 ha. The total number of species and families in each of the six churches ranged from 17 to 60 and 15 to 39 respectively. Different regeneration status was revealed from the height and diameter class distribution for some of the woody species. The height and diameter class distributions for all individuals in each studied church showed that the forests are at different secondary stages of development. The classification of the species group by ordination techniques showed the differentiation in species group types has a strong relationship with altitude. These church forests didn’t come to exist just by chance. Results indicated that it is by the commitment of the church based on strong theological thoughts and biblical basis. It was found that the local community respects and protects church forests, and considers the church as a central institution and platform. However, the community is not strongly committed to adopt forest management culture of the church due to: 1) the church leaders didn’t teach more to their followers to plant trees and to transfer the knowledge; 2) limited knowledge of the community about the benefits of forests to their livelyhood. 3), In general, the result of this study revealed that, forests conserved by EOTC and its tradition provide an opportunity to establish insitu and exsitu conservation sites for forest resources. They also have greater prospects in implementing forestry conservation, development, research and education programs with some avoidable threats and constraints for which recommendations were presented. Hence, it willl be worthy to include the church and mosque communities when delivering trainings and sharing responsibilities in aforestation programes.},
year = {2015}
}
TY - JOUR T1 - The Contribution of Ethiopian Orthodox Tewahido Church in Forest Management and Its Best Practices to be Scaled up in North Shewa Zone of Amhara Region, Ethiopia AU - Abiyou Tilahun AU - Hailu Terefe AU - Teshome Soromessa Y1 - 2015/06/08 PY - 2015 N1 - https://doi.org/10.11648/j.aff.20150403.18 DO - 10.11648/j.aff.20150403.18 T2 - Agriculture, Forestry and Fisheries JF - Agriculture, Forestry and Fisheries JO - Agriculture, Forestry and Fisheries SP - 123 EP - 137 PB - Science Publishing Group SN - 2328-5648 UR - https://doi.org/10.11648/j.aff.20150403.18 AB - This research was conducted in selected moasteries of Ethiopian Orthodox Church (EOTC) in North Shewa zone. The main objective of the study is to identify main constraints which hinder the society to learn from religious instituions and apply the best practices and habit of experiences on forest conservation. Accordingly six monasteries were selected at different altitudes and sites purposively. Once the study forest areas were identified, 10 X 10 m quadrats were laid systematically in the forests for vegetation sampling. For the socioeconomic survey, 112 individuals were selected. Moreover, focus group discussion and key informant interviews were employed. Church forests enveloped in this study have an area ranging from 1.6 ha to 100 ha. The total number of species and families in each of the six churches ranged from 17 to 60 and 15 to 39 respectively. Different regeneration status was revealed from the height and diameter class distribution for some of the woody species. The height and diameter class distributions for all individuals in each studied church showed that the forests are at different secondary stages of development. The classification of the species group by ordination techniques showed the differentiation in species group types has a strong relationship with altitude. These church forests didn’t come to exist just by chance. Results indicated that it is by the commitment of the church based on strong theological thoughts and biblical basis. It was found that the local community respects and protects church forests, and considers the church as a central institution and platform. However, the community is not strongly committed to adopt forest management culture of the church due to: 1) the church leaders didn’t teach more to their followers to plant trees and to transfer the knowledge; 2) limited knowledge of the community about the benefits of forests to their livelyhood. 3), In general, the result of this study revealed that, forests conserved by EOTC and its tradition provide an opportunity to establish insitu and exsitu conservation sites for forest resources. They also have greater prospects in implementing forestry conservation, development, research and education programs with some avoidable threats and constraints for which recommendations were presented. Hence, it willl be worthy to include the church and mosque communities when delivering trainings and sharing responsibilities in aforestation programes. VL - 4 IS - 3 ER -
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